"You Cannot Live Without Variety" B.y Hi.s l)ivint Grace A.C. Bhulttivedanla Swami Prahhupacla Srl Mayoprtr Dhama, Nlarth 7, 1974
pallc cl-tatty ct-eh a-y astu, nahi hichu bheda rasa asvadite tabu vividha vibheda
Spiritually there are no diffierences between these five tattvas, for on the transcendental platform everything is absolute. Yet there are also varieties in the spiritual world, and in order to taste these spiritual varieties one should distinguish between them. CLti t any a- caritiunrta Acli- llla 7 .5 Panca-tattva. The Absolute Truth is divided into five subject marter of relishing transcendental rnellow. Advaya-jitana, without any diflerence. Vaclanti t.at ta,Ltvo,- vidas tattvarh yaj jnanam atlvayam: [58 ].2.ttl Absolute Truth is one, but still, there are varieties, transcendental varieties. Just like Brahrnan, impersonal Brahman; and Paramatma, localized aspect of the Supreme Lord, Paramitma; and BhagavAn, the Supreme Personality of Godhead-they are one. There is no difference. Brahman is not different from Bhagavdn, and Bhagavan is nor different from Brahman. Bhagavdn is addressecl by Arjuna as Parabrahman. Brahman realization, gradually... First realization: impersonal Brahman; then localizecl Brahmant then personal Brahman. The personal Brahman is called Parabrahman, the Supreme Brahman. lmpersonal Brahman is the beginning of realization o[ the Absolute Truth. That is not final. Therelbre those who are satisfied with irnpersonal Brahman, their knowl- edge is not perfect. Ye 'nye 'ravinddhsa vimuhta-maninas tvayy asta-bhavad svisud-
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