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messengers), preached unto the G e n Î l I e s > b e l i e v e ' i <® * the world, received U p ^ t o glory" ("teaching us that denjing S ° b e r l 7 ' ri Shteouslv and godly, in age >. l o o k j n g f o r t h a t bles sed T e a p p e a r m g of our Great God and o P6? th n T I ? T I T? 1 ™ 1 ? 1UStS W e s h o u l d
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Trust You?" pa-per ?s unserintura] God
ean trust no man
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trusted the race with Adam and he proved false.'.' Thy first father hath s i nn e d" Isa. 43:27. He trusted Moses with the £ prophetic office, and he faltered CNmr, 20:10-12) ; and Aaron w h h t h i e t t , and he failed (Ex. 32:4); and David wi & the Kingship and he came short (Psa. 89: 44). There has been but one Man God could trust, the Lord Jesus (Luke 4-22- Jno. 17:4). Jesus did not trust men " f o i he knew what was in man," Jno 2-24 25 it. Peter, and all the disciples said, '"Though should die with Thee, yet will Î not denv Thee," Matt. 26:35; but Jesus knew bet ter. "Trust ye not in a friend: put ve not confidence in a g u i d e" Mic 7-5- ! 'Have no confidence in thé flesh " Gal' :3; " It is better to trust in thé Lord'
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Popular protest against higli ® S ' p i l f * 8 J 8 , h e a r d : o u n j the wond shakes the foundations of - ,
T h e ae h i § h r a t e s a r e P r o v l d e n c e of God; who improvidence of greedy c e o f P ° P u l a r discon- d , e s t r ° y nature's gener- *** f o r
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than to put confidence in man o u s „ s u r P l u s w h l e h threatens to lower their put confidence in princes" P s a ' 1 1 8 -8 Q- P roil ]; s - But thank God the price of the Cease ye from man, whose breath 'is in ? ° f l l f e r ^ a i n s t h e s a m e f r o m sea " his nostrils, for wherein is he to be ac 8 ? n s e a s o n - Though Jesus has a monop- counted of?" Isa. 2-22' y 011 t h e nece ssities of eternal life, for than His "there is none other name under and "No man cometh unto the Father but whether he should resign his pulpit or not, toy" Him, Jno. 14:6, He has but ono reviewer replies that if he has " a gos- Price within the reach of all and cries: pel" to preach he should remain where "Ho! every one that thirsteth, come yé he is. ;> If he is not sure that he has "a to the waters, and he that hath no money; gospel," let him resign. The man who come ye, buy and eat; yea, come, buy wine has lost faith in the gospel never had any and milk without money and without faith to lose. And if he has not the FOS - price," Isa. 55; "Whosoever will let him pel he has no gospel, for it is written that take the water of life freely," Rev 22-7 to , heaven, given among men, whereby we must be saved." (Acts 4:12; and He has "the words of eternal life," Jno. 6:68, i ne oospel, To a clergyman who has Or a Gospel, lost faith in the old gospel, and inquires to know
another gospel, is not another," Gal. 1: 7. There is a gospel but it is the gospel, The gospel of God," Rom. 1:1; "of Jesns Christ," 2 Thess. 1:8; "of the grace ' A c t s 2 0 : 2 4 ; " o f y ° u r salva- Eph. 1:13; "The glorious gospel," T ' ' a n e v e r l a s t l n S gospel," Rev. 14:6. If a man had a thousand gospels to preach he has no place in an evangeli- cal (i. e. a gospel) pulpit, where "the only is to be tolerated, and .this is the Gospel: "And without controversy tion, î À« gospel
The Pope
Dreading popular
attack
and Peace, the Papal guards at the Vat- ican are "being strength- ened." The Pope is no prince of peace, He keeps a military establishment. It is certain he would be party to no peace compact with the Powers, nor arbitrate 54). The Church is, indeed, militant, but his claims, who poses as the only arbitra- tor. Blundering Peter drew the sword
and the Lord rebuked him: "Put up thy great is the mystery of Godliness: God sword . . they that take the sword shall was manifest in the flesh (and "died for parish with the sword," Mat 26-51-54 our sins") justified in the Spirit ("rose They that rely on the.sword can claim no »gain the third day"), was seen of angels support of the angelic legions (Mat. 26,
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